What Is The Best Time For Dashain Tika On This Year 2078 BS or Vijaya Dashami 2021

    Dashain Tika Saait, one of Nepal’s most significant festivals, is Dashain. It is also referred to as Nepal’s national festival and is commended by Hindus living across the globe. It is the celebration to share euphoria, joy, and great vibes by overlooking old conflicts, misunderstandings, and wars.

    It is celebrated for 15 days. They are:

    1. Ghatasthapana (1st day): 

    Ghatasthapana refers to intend to set up a Vase. Ghata implies Vase, and Asthapana implies to establish. On this day, a Kalash representing the Goddess Durga is covered. And further, they are purified with cow dung. Likewise, it is adorned with flowers and placed for worship in a sacred room (referred to as the ‘Puja Ghar or ‘Dashain Ghar). Cow dung (which is said to be auspicious and aseptic) is utilized to clean and paint the house and yard, as in most Nepalese holy festivals. A sandy rectangular area is reserved, and in the middle, Kalash is set.

    The seeds of barley are sown around Kalash. They are considered to be pure and favored. In past times, these seeds were brought from the bed of a sacred waterway. The Kalash is viewed and venerated as the Goddess herself during the festival. Shailaputri, (one of the nine forms of Goddes Durga) is worshipped on Gatasthapana. Diyo is kept glimmering at all times until the last day next to the Kalash.

    Every evening and morning, the Kalash is worshiped in rituals led by either the Brahmins (priests) or the house owner. As per the astrologers, these rituals are carried out at such auspicious times, invoking the Goddess Durga to live in the Kalash. Water is sprinkled on the Kalash and the sand throughout Navaratri and protected from the sun.

    The seed develops into a five- or six-inch tall yellow refer to as jamara by the tenth day, which is used as a blessing from the Goddess on the day of tika. It is believed that offerings made during the last puja of Bhagwati (another Durga manifestation) must be fresh and new. Subsequently, seeds are planted in one’s own house so that the jamara offered during this puja is in its most pure form. Jamara symbolizes prosperity and wealth and is shielded from the sun so that its yellow, which is believed to be auspicious, is preserved.

    2. Dwitiya (2nd day): 

    In English, Dwitiya means the second one. The mixed seeds are planted on a subsequent day, and a good soil bed is made. (However, some do this only on the Ghatasthapan day, and some do this on the following day). Only after moonrise, this ritual is performed. ‘Hashiya/Aashi Chandrama’ is the exact term used, which implies ‘Sickle Moon’ itself in English. This crescent shape of the moon refers to the end of Aaushi and the beginning of the Sukla Paksha.

    3. Tritya (The Kot Bhavani Day)

    Kot implies Gadh or the fortified place or, to say it more specifically, it refers to a religious citadel that secures the modern-day people’s ancestral power. In the form of Durga, Bhavani implies the avatar of Goddess Parvati. The idol of the Goddess Durga is set on this day, and Prana Pratista is done. Prana Pratista refers to providing a life for an entity. This symbolizes that the Murti (idol) set in Kot’s temple is viewed to be God’s living form.

    Since in Hindusim only the physical form of God can secure is generally acknowledged; however, because of our powerlessness to see/feel him, after performing devotee rituals, such practice was carried out. However, today, without knowing it, individuals set up idols and worship. Some also sacrifice animals that are completely superstitious beliefs, as the animalistic nature was meant to be sacrificed, not the animals.

    4. Chathurti/Chauthi (The Fourth day)

    Durga Bhawani worship is performed, and the houses are cleaned.

    5. Panchami (The Fifth Day)

    Durga Bhawani worship is performed, and the houses are cleaned.

    6: Sasti (The Sixth Day)

    Durga Bhawani worship is performed, and flowers, leaves, etc., are collected.

    7. Fulpati (7th day): 

    Fulpati, which refers to “sacred flowers and leaves,” is gathered from the surrounding jungle for three days. From this time onwards, females are customarily not permitted inside the puja Ghar. This is also an exceptional occasion in the Kathmandu Valley since the jamara and Kalash used by the Royal Family are carried from the ancestral palace on this day (the original royal palace during Prithivi Narayan Shah’s rule) in Gorkha in a three-day parade complete with military regiment and priests.

    Government officials await the arrival of fulpati along the route in their proper attire and join the parade to Hanuman Dhoka, where fulpati (counting the jamara) is set in the royal Dashain Ghar. While the holy things are being set in Hanuman Dhoka palace, the Royal Nepalese Army fires a salute at Thundikhel. This, as a part of the celebration, was observed by His Majesty the King. But in the present context, it is observed by the president.

    8: Maha Ashtami (The Great Eight Day) 

    It is also referred to as Kal Ratri (The Black Night).

    The Goddess Durga in the form of Eight Shaktis referred to as Brahmani, Maheswari, Kaumari, Vaishnavi, Varahi, Narasinghi, Indrani and Chamunda is worshiped on this day. On that day, for the sake of the Goddess Kali, people were seen sacrificing animals and only pleasing their tongues.

    Most people in the capital city choose to make sacrifices at Hanuman Dhoka in Basantapur, where all the courtyards are busy day and night. The Goddess Kali had killed the devils and relinquished them so that they could return to the sense of Mahakal to get away from them from Samsara. This does not imply that we are permitted to kill innocent beasts. People, too, worship mechanical instruments.

    9: Maha Navami (9th day) (The Durga Puja)

    During Ghatasthapana, The Kalash arranged is accepted to be honored with goddess Durga on this day. Durga Bhawani is likewise believed to come alive inside the Vase. The night is known as Navaratri, which implies the ninth night.

    The nine girls are fed all sorts of fruits and other delicacies, and money and other gifts are additionally given. The day carries a greater significance as a festival in the Kathmandu Valley since this is the main day in the year when the Taleju Temple at Hanuman Dhoka is accessible to the public in general. From dawn to dusk, hundreds of people from everywhere in the valley visit the sanctuary to offer prayers and animal sacrifices to the Goddess.

    The official military sacrifices are conducted in the ‘Kot’ (courtyard) at Hanuman Dhoka on this day. The government requires foreigners to observe the celebration. Thus the temple is visited by hundreds of diplomats and tourists on this day. As they play war tunes to respect the force and dauntlessness of the Goddess, the military bands give proper respect.

    The God of creation is additionally venerated in Navami. All factories, cars, equipment, instruments and even weapons are thus blessed with the offering of animal blood (or a coconut milk substitute). This is accomplished during the year to the safety of any equipment from any harm or destruction. It is also thought that any vehicle denied of this contribution will be decimated.

    10: Vijaya Dashami (10th day) (The main day): 

    The tenth day is referred to as Dashami. This is the day of triumph of good over bad, divine beings over evil spirits, celebrated by Hindus everywhere in the world. It’s the day when Durga kills Mahisasur, and Ravan (King of Lanka in the Hindu epic poem Ramayana) is killed by Rama (prince of Ayodhya, Vishnu’s incarnation).

    And it is the day when younger family members get blessings from their older folks. Blessings are provided in the form of jamara, tika, prepared by mixing rice (each grain must be deliberately chosen to ensure that they are not broken) and red powder, and cash has become a very significant type of blessing in recent times. Relatives from distant places visit each other for four days to receive blessings from the elders. Thousands of Nepalis and foreigners wait outside the Royal Palace on Dashami to get Tika and blessings from the King.

    11: Ekadashi (11th day) (The Fasting Day)

    This day is considered a fasting day and a day to clean the house and relax from the exhaustion of last night.

    12: Duwadahsi (12th day)

    This requires the celebration of families that have missed the tenth day. Tika and blessing rituals are carried out as usual.

    13: Tryodasi (13th day)

    It includes the celebration with families. Tika and blessing rituals are carried out as usual.

    14: Chaturdasi (14th day)

    It includes the celebration with families. Tika and blessing rituals are carried out as usual.

    15: Kojagrat Purnima (15th day) (The Full Moon Day)

    Kojagrat implies the alert one, and Purnima implies the full moon day. The Purnima currently denotes the finish of all Dashain days.


    Dashain 2021/2078

    Dashain is celebrated for 15 days. However, the first, seventh, eighth, ninth, tenth, and fifteenth are the most important days.

    A) 1st day: October 17, 2021 (Kartik 1, 2078): Ghatasthapana (Pratipada)- Beginning of Dashain

     B)7th day: October 23, 2021(Kartik 7, 2078): Fulpati (Saptami)

     C)8th day: October 24, 2021 (Kartik 8, 2078): Asthami

     D)9th day: October 25, 2021 (Kartik 9, 2078): Navami

     E)10th day: October 26, 2021 (Kartik 10, 2078): Vijaya Dashami (main Dashain Day) – Dashain KO Tika

     F)11th day: October 27, 2021 (Kartik 11, 2078): Akadasi

    G) 15th day: October 30, 2021 (Kartik 15, 2078): Kojagrat Purnima- Ending of Dashain

    Auspicious time for Dashain

    Best Auspicious time for Ghatasthapana 2078

    Date of Ghatasthapana: October 7, 2021 (2078/06/21)

    Day: Thursday

    Saait Time in Nepal: 

    Dashain Tika Saait 2078 auspicious time

    Date of Dashain Tika: October 15, 2021 (2078/06/29)

    Day: Friday

    Saait Time in Nepal:

    The best time or auspicious time for Ghatasthapana is ………… am, as indicated by the Panchanga Nirnayak Samiti Nepal and Dharmodaya Sabha.

    The most auspicious time to supplant the national flag with a new one at the government offices and Nepal Army’s Offices is 10:53 am on October 18, according to the Committee.

    The best time for Dashain Tika Saait at the Dashain festival in Nepal is ……. am, as Panchanga Nirnayak Samiti Nepal and Dharmodaya Sabha indicated. We as a whole know that Panchanga Nirnayak Samiti is Nepal’s just approved authority to distribute the Nepalese calendar. It is said that ……. am is the strongest and good time to receive Dashain Tika. The senior astrologer, cultural expert and religious people told us that …….. AM in the morning is the ideal time for tika or the best time to place tika.

    The main Dashain Tika Sait is on October 15, at ………. am Nepal time, as indicated by the International Calendar of Hinduism. But the best Dashain Tika Saait in the United States of America and Europe is on October 15. For Nepali living in different countries, Tika Saait is as follows:

    How to Put Dashami Tika on Forehead

    How does the best time to put Dashami Tika on the forehead differ from other times? The best time for putting Dashami Tika on the forehead is not a fixed time that one has to adhere to but can be altered according to your preference. Here are a few factors to consider and factors that should be considered when thinking of how best to put Dashami Tika on the forehead.

    One of the things that you must consider when thinking about the best time for putting Dashami Tika on the forehead is placing the put will have on your face.

    There is no fixed time for putting Dashami Tika on the forehead as the effects will differ from person to person. You can get Dashami Tika at any auspicious time. And the best auspicious Tika time is fixed according to Nepali calendar. The best thing to do is to take your time, especially if you are new to putting. Please do not rush through things as it may cause you to lose focus or take unnecessary risks.

    Dashain Tika Time Photo Vijaya Dashami
    Dashain Tika

    If you are new to putting, you may want to practice putting for a few days on the forehead. This will help you with getting used to the idea of putting the Tika on the forehead. This is the best way for you to get a feel for how it feels and whether it is something that you feel comfortable with doing.

    When considering how best to put Dashami Tika on the forehead, remember that there is no particular time during auspicious time given by Nepali Panchang Niranayak Samitee.

    Dashain Tika time in Nepal

    Read also: Learn More About Vijaya Dashami, The 10th Day of Dashain Is The Most Auspicious Day Of Festival

    Dashain Tika Sait in Different Countries

    CountryDateBest Time
    Nepal26 October 202010:19 am
    Delhi, India26 October 202010:35 am
    NYC, America25 October 202011:05 am
    California, America25 October 202011:45 am
    Kentucky, America25 October 202011:07 am
    Texas, , America25 October 202011:57 am
    England, London25 October 202011:39 am
    Japan, Tokyo26 October 202010:35 am
    Melbourne, Australia26 October 202009:13 am
    Sidney, Australia26 October 202009:43 am
    Brisbane, Austrailia26 October 202009:51 am
    Toronto, Canada25 October 202011:43 am
    France, Paris25 October 202011:41 am
    Lisbon, Portugal25 October 202011:37 am
    Kuala Lumpur, Malasiya26 October 202010:35 am
    UAE, Abhu Dhabi26 October 202010:43 am
    Doha, Qatar26 October 202010:21 am
    Seoul, South Korea26 October 202011:27 am
    Bangkok, Thailand26 October 202010:33 am
    Israil26 October 202010:37 am
    Singapore26 October 202010:41 am
    Hongkong26 October 202010:49 am
    Soudi Arabia26 October 202010:25 am
    Wellington, New Zealand26 October 202010:15 am

    For additional information,

    Dashain Tika time in India

    Dashain Tika time in United States of America

    Dashain Tika time in USA

    Dashain Tika time in Australia

    Dashain Tika time In Europe

    Dashain Tika time in Canada

    Dashain Tika time in Japan

    0Shares

    Leave a Reply

    Your email address will not be published. Required fields are marked *